photo of hand pointing index finger at YOU

Disciples of
God

Apostles, disciples, followers, pastors, evangelists, teachers, saints—what about all these different classes of Jesus people? Where do I fit in? Is there simply a spectator class or a ‘I-agree-with’ group?

The followers of Jesus were a mixed multitude of reasons, interests, commitments and perceptions. AfterJesus had completed forty days fasting and being tempted by the devil, He returned to Galilee and began teaching in the synagogues and outdoors to the masses who were interested, curious, had heard rumors, wanted to see healings or be healed. And the responses were varied: in His hometown, they tried to throw him off the cliff.1

On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 2  

Mark records the same event from Peter’s perspective,

Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. And Jesus said to them, “Follow me, and I will make you become fishers of men.” And immediately they left their nets and followed him. And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.3

Within weeks this initial band of four would come to total twelve and they would go from being disciples to being apostles of Jesus.

And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who betrayed him.4

In that age, ‘disciples’ were considered to be those who followed the teachings of a teacher and changed their lifestyles to agree with that taught by the teacher. This followed the model of the younger coming alongside of the older to learn a trade or as Elisha coming alongside Elijah to learn the ways of the prophet. Joshua was servant/aide to Moses and was near him on the Mountain or at the Tent of Meeting and learned the ways of the leader. In the Greek model, the great philosophers had a ‘school’ the follower-students lived in close proximity with sageand learned their teachings and the way they lived out those teachings.

With Jesus there were the masses following to see and hear, to have the experience; then there were the disciples who not only heard but followed, actting in the content of the teaching, who believed and lived accordingly. Out of these who were committed to living out the disciplines of Jesus, Jesus had a smaller group actually with Him not only hearing and witnessing but then being prepared to continue His work. The disciples learned, believed, lived and expressed the Way while the Apostles were ‘sent’ out with what they witnessed. That is not to say the disciples were mere learners for while the Twelve were to be sent ones, the disciples also were missioned by Jesus to represent Him.

After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves.5 

This is not the inner Twelve but seventy-two disciples. Were they effective?

The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” 6

Yes they were in Jesus. It was not in themselves that did healings and wonders but throughJesus’s authority delegated in them. The ability to be able to serve in the image of Jesus, to do the will of God, is not limited to the apostles. The special-ness of the apostles was in transmission to others of what Jesus had personally taught them in daily living. They were appointed to transmit authoritatively His direct teaching. While we do not have a specific list of these seventy-two disciples, they had spent enough time with Jesus to know His Way and be entrusted with His authority to act in His Name. I’m going to guess Barnabas, John Mark, Lazarus and likely even some of the women who supported the ministry were part of this group.

But there is also all the other committed disciples such as those to whom Paul or Peter or John write their letters. Peter is clear in his salutation beginning 2 Peter that all true disciples have equal standing in the Kingdom of God to live out God’s desires.

Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. 7

In his first letter to disciples, Peter had given a broader view of who disciples of Jesus are in Him:

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy. 8

More than you aspired to be? You need clarity on how God sees you in Jesus and His expectations for you in the LORD. You are not still the clod-kicker you may have been before but you are elevated to full servant of God able to minister to Him and in His image to those around you. There is another word that designates you in the LORD—you are a saint! While some church traditions limit the name ‘saint’ to only those who have performed a verified miracle, the Bible uses that for all true disciples living in the image of Jesus. The word actually is translated from hagios meaning ‘holy one’ which is exactly what were are if we are in the image of Jesus. Paul attests to that in his ‘to all the saints’ which includes all the disciples in Philippi:

Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now. And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.9  

Paul expands on God’s intention for disciples:

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift… And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. 10

Paul urges those in the body of Christ, the Church, that inclusive name of all disciples to “walk worthy” or to fulfill the desire and intent of the LORD for all who truly believe and are committed to Him. There is not a lower class of those in Christ, non-participators who are less casual than disciples. We are all to grow up in Christ, to be saints equipped for the work of ministry. Those who we often refer to as ministers are actually equippers of all of us who haven’t grown up into ministry yet. There is a maturing and equipping expected of all disciples and not to remain as immature, ungrown disciples.

Jesus Himself emphasized His intention and enabling for us is to become fully trained, able to be used of God like Himself:

“A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” 11 

We need to get comfortable with God’s high expectations for us, that we are more than those who know about God and that is good enough. We are to be saints, Light and Salt, and in the image of Jesus, living out life as representatives of God filled with His presence in the midst of our generation. Amen.

All Scripture references from the Blue Letter Bible, ESV
at https://www.blueletterbible.org
The Holy Bible, English Standard Version
copyright © 2001, 2007, 2011, 2016, 2025 by Crossway Books and Bibles,
a Publishing Ministry of Good News Publishers.
All rights reserved.

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