To Know with Certainty

Luke 1:1-4

Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.

Why do we have so much Bible? Who were these guys? Why did they write so much at a time when books were rare? As we start the second half of the Bible, we immediately have four accounts about the life of Jesus. Two were written by apostles1—Matthew and John—and two were by disciples2 —Mark and Luke. Matthew was called from being an accountant (Roman tax collector). Mark (John Mark) was the youngest follower, closest to the Apostle Peter although he served on part of Paul’s first missionary journey with his uncle Barnabas and then again later in Paul’s life. Luke was a physician and chronicled in detail the life of Jesus and the Acts of the Apostles; he also traveled with Paul at times and was the historian of the writers. John the Apostle was one of the two sons of Zebedee and the youngest of the apostles. He was one of the three closest to Jesus, used the euphemism ‘the one whom Jesus loved’ to identify himself in his gospel account and lived to write the three epistles of John and the Revelation of Jesus Christ.

Back to the ‘why—it was Luke that said it best:

Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.3

This wasn’t a criticism of the other three writers but simply that he was chronicling for the purpose ‘that you may have certainty concerning the things you have been taught’. He was documenting the reports and confirming the accuracy of what was being attributed to Jesus as reliable teachings rather than hearsay or gossip. While he makes no reference to being an eyewitness himself, he did have contact with most of the apostles who were eyewitnesses.

Peter also noted the trustworthiness of what the apostles were attributing to Jesus:

For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.4

Peter was in on almost everything recorded as he was part of the inner three who Jesus included in the most illustrative moments. John the Apostle went a little further in his first epistle to be even more inclusive as to the scope of his eyewitnessing:

That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.5

That which came from his earliest time with Jesus, the full context of all that pertained to the ministry of Jesus, what was both seen and heard, ‘so that you too may have… fellowship with us in the Father and Son… that your joy may be complete.’ Not just stories but that which has the ability to change lives. Then, in the introduction to the final book of the Bible, John reiterates the purpose, that the Bible is all about Jesus, is given by God to His witnesses so that those who read may be changed by the account,

The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.6

These accounts are not just history but are given that you may be certain of the truth by which your life may be changed by the Word of God.
And so we begin the second half of the Bible where the LORD is more fully revealed in God Incarnate, Jesus Christ.

FOOTNOTES & LINKS:
1 apostles’ were disciples who were eyewitnesses of Jesus’s ministry and were charged by Him to be His representatives in the early Church age
2 disciples’ are those who followed Jesus and believed in His teachings enough to commit their lives to following Him even beyond the resurrection
3 Luke 1:1-4 (ESV) Blue Letter Bible
https://www.blueletterbible.org/esv/luk/1/1-4/s_974001
4 2 Peter 1:16 (ESV) Blue Letter Bible
https://www.blueletterbible.org/esv/2pe/1/16/s_1157016

5 1 John 1:1-4 (ESV) Blue Letter Bible
https://www.blueletterbible.org/esv/1jo/1/1-4/s_1160001

6 Revelation 1:1-3 (ESV) Blue Letter Bible
https://www.blueletterbible.org/esv/rev/1/1-3/s_1168001
All Scripture references from the Blue Letter Bible, ESV
at https://www.blueletterbible.org
The Holy Bible, English Standard Version
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