The first three gospel accounts are referred to as the Synoptic Gospels as they follow the life of Jesus albeit with individual emphases. John, the fourth account, takes a topical view putting Jesus into the greater context as the God of Eternity:
While the name ‘Jesus’ is not written in the earlier section (Old Testament), the Word of God is repeatedly manifest. God ‘speaks’ and creation begins—everything begins with the Word of God. Jesus does not begin with a birth in Bethlehem during the reign of Herod for Jesus is part of that ‘In the beginning, God…’ which exists before all that was created by Him.
John the Apostle continues revealing the nature of what God was doing both in Jesus the Word of God and Jesus, God Incarnate.3
Most who were waiting for God to manifest Himself on their behalf had a different view of what a Messiah ought to be. ‘Messiah’ is Hebrew for the same as ‘Christ’ in Greek and was not the last name of Jesus Christ but rather a title or identity as ‘the anointed one’ who would be God’s representative to deliver the LORD’s people.
The New Testament is how we can be changed in the LORD rather than our expectation that He will change our circumstances to our liking. This ability to be transformed into His image begins with Him coming among us in a form we could recognize and yet living without sin in the flesh—proving that it would be possible for us through His enabling as demonstrated even by His death.
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”)5
Again, John the Baptist witnesses that Jesus ‘was before me’ not just in supremacy but also in time. The Baptist was born several months before Jesus but John repeats this reminding us that Jesus was (and is) God from before the Beginning of all that was created.
Thus the Apostle John begins the Gospel of Jesus by establishing that Jesus is more than a man, the son of Mary and her husband-to-be Joseph. This is the account of God among us making the way for us to Himself, entering in to our circumstances to draw us back to Himself.