
Disciples of God
After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town
Let me be transparent: I am broken, flawed, a sinner, disregarded the Lᴏʀᴅ, longed at times for the escapes of my old life. Yet, I profess to love the Lᴏʀᴅ GOD. Can you identify with my dilemma—loving God but coping with life by the longings of the past. But my past is broken…
The Israelites are months removed from Egypt, God has delivered them physically from their past in slavery. Numbers 11 records what happened next after the Israelites left Mount Sinai continuing the Exodus from Egypt towards God’s promised land. Having just left Sinai with all the glories of God’s manifest presence upon the Mount, the giving of the covenant, the creation of the Ark and tabernacle of the testimony, the consecration of all for the service of God and now being led by the manifest presence of God in the Cloud over the Tabernacle, well, you would think all focus would be upon God. The previous chapter ends with Moses’ call for blessing and protection but then Chapter 11 begins,
What misfortunes? None are recorded other than a couple examples of rebellion against God’s way of doing things. As in the earlier examples of rebellion, it does not go well for the rebels who are separated not only from the Israelites but life itself. Now you would think that would be the end of nay-saying but not so.
Over forty years ago I had the privilege of sitting under the teaching ministry of Campbell McAlpine who referred to the ‘garlic and leeks’ as twelve inches of indigestion. Curious how phrases stick in our memories but his point was that the craving was not necessarily as accurate as the memory. Free? The rabble craving the past remembered only the momentary satisfaction of a full stomach and ignored the cost was living in slavery to the Egyptians.
But. I know that feeling, that ‘remembering’ the good stuff of my old life, memories that are quite selective but also quite seductive. How often do we begin the new life of agreeing with God but then let our minds, our desires and our practices wander back to our former life? Just as the rabble in our text gave rein to the strong cravings for what should have been left behind in Egypt, so many of us also give ourselves the freedom to revisit the past pleasures of former times. We see only the lack of selective comforts in our current moment and seek to return to the perceived comforts of the old life. Even though we have entered newness of life in God’s ways, we wander back to the comforts past. We see our new life as lacking the pleasures of the past, that ‘our strength is dried up,’ our resources limited when compared to the bounties of selective memories. We even may disdain God’s new provisions for this moment as with the rabble’s ‘there is nothing at all but this manna’ which God gave daily, freely, abundantly.
How quickly we let our minds and emotions go back to the familiar, the comforts of the past, the ways we coped with the pains of life in bondage. We are not that removed from the ‘rabble’ in our desires to reclaim the comforts of the former life rather than persist in the fullness of the new life in which God desires to lead us.
But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. 3
The next blog, Living Whole, focuses on how God says to not remain in the past, the ‘putting off’ the desires for the familiar.

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