graphic fuel gauge: Outcome, from reality to expectations

Fairness - Justice
Mercy - Grace

The people who survived the sword found grace in the wilderness; when Israel sought for rest, the Lᴏʀᴅ appeared to him from far away.
I have loved you with an everlasting love; therefore I have continued my faithfulness to you.”

Four simple words—Justice, Fairness, Mercy, Grace—which one do you want? What if you can only have one, which one will you choose? Let’s consider four examples.

Justice. Jesus spoke to the Pharisees about their priorities in Matthew 23:23,

Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 1

The Pharisees’ tradition weighed fulfillment of the letter of the law above the intent of that law and were bound by legalism. They liked enforcing rules and were willing to apply judgment by evaluation of the standards they deemed most important. After all, the Israelites had agreed to live by the Law.

Moses came and told the people all the words of the Lᴏʀᴅ and all the rules. And all the people answered with one voice and said, “All the words that the Lᴏʀᴅ has spoken we will do.” 2

Justice requires treating all issues by the letter of the Law, applying it equally to all persons in all cases without wavering.

Mercy. King David had done something that God had expressly said for him not to do but out of expediency, he did it anyway. Sure enough, almost immediately upon completion of the census of his resources, he was convicted in spirit and admitted that he had sinned greatly. The very next morning the prophet Gad came to him with God’s course of resolution which had three tracks and David was to choose one of the three.

Then David said to Gad, “I am in great distress. Let us fall into the hand of the Lᴏʀᴅ, for his mercy  is great; but let me not fall into the hand of man.” 3

David choose Mercy, casting his fate into the compassion of the Lᴏʀᴅ, trusting God’s desires for the welfare of His people to be the greatest of the possibilities. Jesus emphasized God’s priority when he chided the Pharisees over their judging by their own values instead of God’s,

Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” 4

While God is just, the Lᴏʀᴅ seeks to enter in and resolve separation rather than invoke the justice of the Law. Clemency over enforcing condemnation. Condemnation is the end result of refusal to submit to God’s ways.

Fairness. One of the precepts woven into God’s standards for the life of those who would identify with Him is fairness or what is currently called equality. Regarding the rights of all both in society and commerce is this stipulation,

You shall do no wrong in judgment, in measures of length or weight or quantity.” 5
“You shall have the same rule for the sojourner and for the native, for I am the Lᴏʀᴅ your God.” 6

It is noteworthy that these precepts do not exceed equality or give the customer or outsider higher rights than anyone else but there simply is to be truth in all aspects of life before God. For examples of this in action, consider both Rahab and Ruth, women in Jesus’s lineage, both who were not of Israel by birth but yet took God’s ways as their own and became of Christ. 7

Grace. While Grace is most clearly known in the New Testament, Jeremiah touches on grace in Jeremiah 31:1-3, 

At that time, declares the Lᴏʀᴅ, I will be the God of all the clans of Israel, and they shall be my people.” Thus says the Lᴏʀᴅ: “The people who survived the sword found grace in the wilderness; when Israel sought for rest, the Lᴏʀᴅ appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you. 8

Whether Jeremiah is talking of Israel surviving the Babylonian Captivity or the final restoration of Israel, their deservedness is never by merit but always by the Lᴏʀᴅ’s love for them being worked out by His faithfulness to them. God was the One expressing His favor in creating a way for Himself in which they become acceptable.

The New Testament is packed with expressions of Grace especially as demonstrated in Jesus’s work on behalf of our separation from God,

 And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. 9

For Christ Jesus to die for man’s sin, offering Himself, and then save those who eagerly await Him is God’s manifest demonstration of Grace. The Lᴏʀᴅ has rendered judgment, having evaluated the value of the offering meeting the need for which it was given and then proclaimed the verdict of the sufficiency to provide Grace.

Now, in truth, Fairness does nothing to change our relationship with God as it is only comparative equality under law. Justice also does not give ability to enter relationship with God for it only demands the judgment and not the enabling. Mercy is necessary for we no longer receive the due recompense of our ways as it provides God’s means to set aside consequence while maintaining His integrity. Grace actually resolves and removes the judgment of guilt and gives us relationship beyond what we deserve by the substitutionary work of Jesus on our behalf.

God’s way is superior to what our efforts on our own behalf could afford.

All Scripture references from the
Blue Letter Bible, ESV
at https://www.blueletterbible.org
The Holy Bible, English Standard Version copyright © 2001, 2007, 2011, 2016, 2025
by Crossway Books and Bibles, a Publishing Ministry of Good News Publishers.
Used by permission. All rights reserved.

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